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Understanding ‘Real’ Secularism: Study of Pseudo-Secularism in Indian Context




Written By: Falakdipti

Abstract

Secularism is a term that can be interpreted in multifarious ways by various people. Although it is a modern concept, its roots lie in the philosophies of ancient civilisations. The idea of secularism was introduced in India during the British Raj as a tool to suppress the quest for independence by making the predominately Hindu Indian National Congress prioritise and address concerns of the minorities (Muslims), which then gradually led to India adapting into a type of secularism different from most of the countries. Moreover, a few Indian political leaders acted as catalysts to further establish the idea into the constitution and our governing system. The word has become a means to normalise and justify Hinduphobia, which goes against what secularism strives for. The country every day faces instances where the authorities of the nation execute minority favouritism under the garb of secularism. This paper aims to address the characteristics of neo-secularism, better known as pseudo-secularism in India, cite some examples of it and provide suggestions for the problems addressed in the study.
 
Keywords: Appeasement, Neo, Pseudo, Religion, Secular
 
Introduction and Background

"Secularism is not only in our constitution but also in our veins. We worship Mother Nature too. We believe that the world is our family." - Narendra Modi[1]
George Holyoake, a British writer, is believed to be the first person to use the word ‘secularism’ in 1851. The term comes from the Latin word ‘saeculum’ that means an era or an age.[2] The earliest documentation of secularism was first observed in the Charavaka system of Philosophy in India which held direct perception and empiricism as the proper source of knowledge than prevailing religious customs of those times.[3]
The preamble of the Indian Constitution states that India is a secular country. The word was added to the Constitution by Indira Gandhi’s government in the 42nd amendment (also known as the ‘Mini Constitution’ and the Constitution of Indira’) in 1946[4] to ensure that every citizen of the nation enjoys religious freedom and the government does not execute favouritism towards a particular religion or compel people to adopt a certain faith. Everybody has the freedom to espouse and publicise any religion and acquire any non-secular building.
However, in reality, present-day secularism in India does more harm than good. What was introduced to establish equality among all religious communities and put an end to communal hatred has become a political tool and a euphemism for Hinduphobia. This is known as neo-secularism, also known as pseudo-secularism in layman language.[5] It involves an anti-majority attitude and minority appeasement done especially by political parties in most cases.
The first use of the term ‘pseudo-secularism’ in a recorded format was found in the book Philosophy and Action of the RSS for the Hind Swaraj by Anthony Elenjimittam.[6] In the Indian context, it is used to describe government policies that involve minority appeasement. The term pseudo-secular is used to refer to those people and groups who claim to be secular but are anti-Hindu, which is the majority religion, and pro-minority.[7]
It is not widely known that the term pseudo-secularism or neo-secularism actually originated amidst the disagreement between Pandit Jawaharlal Nehru and Sardar Vallabhbhai Patel. The former, who was quoted as someone who “suffered from a monumental inferiority complex” by the Gettysburg Times[8] as he held hostile views towards pro-Indian ideas wanted complete control over the Indian National Congress and impose minority favouritism whereas the latter supported Purushottam Das Tandon who was known to be proud of his nationality and respected Indian culture and wanted the laws to apply to all citizens equally, free of any sort of appeasement. Although Nehru lost the Congress presidential elections, Tandon and Patel allowed him to join the Congress Working Committee nonetheless. However, after Sardar Patel passed away just three months after the event, elections were held again which led Tandon and his supporters to resign.[9]
Nehru further established his pseudo-secular stance by passing draconian laws that specifically targeted religious practices of Hindus, known as the Hindu Code Bill of 1950.[10]
Even the addition of the word ‘Secular’ in the preamble during Indira Gandhi’s regime continues to be a topic of controversy. B.R. Ambedkar had clearly mentioned why he did not find it necessary to add the word to the Preamble. He reasoned that the whole constitution itself embodied secularism.[11] Since the word was added by Indira’s government during the emergency when almost all major opposition leaders were behind bars, the validity of the amendment has always been a subject of question.[12]
 
Literature Review

According to the Oxford English Dictionary (OED Vol IX 1978), secularism is the doctrine that believes that morality should solely be based on the regard of the well-being of mankind and be exclusive of all considerations that are drawn from the belief of God.
Dr Radhakrishnan in his book ‘Recovery of Faith’ stated that Calling India a secular state does not imply that the reality of unseen spirits or the relevance of religion to life should be rejected. It also does not mean that secularism itself becomes a religion or that State is something to be seen as a divine entity. It stands for giving all religions equal status and preference to none.[13]
Donald E. Smith of Pennsylvania University in his book ‘India as a Secular State’ defined a secular state as one that guarantees individuals freedom of religion, deals with its people as citizens irrespective of his religion does not constitutionally connect to a particular religion and last but not the least, does not seek to promote or interfere with religion.[14]
 
Is India a Pseudo-Secular Nation?
Secularism's main goal is to eliminate discrimination based on the religion of people. However, according to renowned American historian Ronald Inden, Indian ‘secularism’ is starkly different from secularism in the west and is actually minority appeasement which involves selective discrimination against Hindu communities. The application of secularism should not be anything more than giving freedom and equality to people of all religions, although unfortunately in India, it has become an instrument for certain political parties to propagate Hinduphobia and appease minorities for votes in the election season.[15] In 2018, acclaimed archaeologist Dr R. Nagaswamy affirmed at a history conference held by the Indian Council of Historical Research that Secularism in India means Anti-Hinduism.[16]
 
Examples of Indian Pseudo-Secularism

1.     Although the majority of the Indian population is Hindu, birth anniversaries of Hindu deities Ram and Krishna are not on the list of the 14 compulsory central government holidays. However, the birthday of the Islamic prophet Mohammad and both the birth and crucifixion day of the Christian prophet Jesus are compulsory holidays throughout the country. Moreover, there are only two Hindu holidays on the list mentioned, which is two less than Islamic holidays.[17]
 
2.     The ‘secular’ constitution of India allows the government to exercise authority over Hindu temples and trusts by appointing the nominees and even control the temple funds, but the government does not have the privilege to do the same to mosques or churches by interfering in their functioning even if they utilise the financial aid provided by the government with taxpayers’ money. The minority institutions are not obliged to comply with the Right to Education act either.[18]
 
3.     The Archaeological Survey of India published a long list of temples in 1925 that was demolished during the Islamic rule. The same, however, never got the same media coverage as the Babri Masjid demolition in the pseudo-secular environment of India.[19]
 
4.     The TMC government in West Bengal used to pay a monthly stipend to Imams of all mosques in the state at the expense of taxpayers’ money. However, the same facility is not provided to Hindu priests of temples. It was the Calcutta High Court that scraped this provision in 2013.[20] Moreover, the Hajj subsidy, which will finally be abolished in 2022 as per the Supreme Court’s orders, was running in the country since independence, although even Islamic countries like Pakistan had no such schemes for their citizens.[21]
 
5.     India does not have a Uniform Civil Code which means that people of all religions in the country can perform rituals and practices according to their religious texts and traditions. It is to be noted that although practices such as polygamy, sati and animal sacrifice are banned for Hindus,[22] Indian Muslim males are allowed to keep up to four times. The infamous teen talaq custom was outlawed quite recently during BJP’s regime. Though the Shah Bano case is still a standing example of how secularism in the real world applies only to Hindus.[23]
 
Research Questions

1.     What makes the ‘secularism’ in India different from that of western nations?
 
2.     How neo-secularism in India has become a synonym of minority appeasement and Hinduphobia?
 
Objective

The objective of this study is to understand the original meaning of secularism and how it is different from the secularism implemented in India. The study also aims to understand how the policy of certain political groups creates differences in religious communities by expressing favouritism to a few religious groups. The third goal is to identify the issues and then provide reasonable and feasible solutions to the problems.
 

Methodology

Qualitative data was referred to for this study. All necessary information was collected from primary and secondary sources such as books, journals, articles, archival data, and online sources. The data referred to are from credible sources and based on rigorous research which covers all the objectives of this study hence providing accurate information.

 

Discussion and Results

The results of the research paper represent that the practice of minority appeasement which has now been ingrained into our political system since independence is what differentiates Indian secularism from Western secularism. Instead of being a policy to achieve equality in the nation, it has become a tool to gain votes and favour of the general public. The policies of old leaders such as Nehru still have an impact on the Indian civic sphere.

While researching on the topic of the study, it was evident that the area requires more extensive research since most of the research papers available focus on explaining the current concept of secularism without correlating it with the original idea.

Most of the information provided in the study is based on factual data available on credible internet sources. However, the reliability of some information cited may be slightly politically biased, depending on the individual, but when combined with the factual information present, this limitation can be considered negligible.


 Way Forward

From the data collected for this research, it can be observed that the current situation and definition of secularism in India needs improvement to avoid disharmony and conflict between religious sects. It is also important to protect the gullible citizens from political leaders who thrive off of immoral practices in the name of secularism.

The most necessary and obvious step that must be taken to achieve true secularism in India is the implementation of the Uniform Civil Code. Chief Justice of India Sharad A. Bobde lauded Goa’s Uniform Civil Code in March 2021[24], citing it as a ‘shining example’ for the country. The law would be applicable to all religious communities in almost all their personal matters such as marriage, adoption, inheritance, divorce, etc. [25]

The election commission of India should also ensure that political organisations do not engage in minority appeasement and create a rift between religious groups for their vote bank. The central government and the Supreme and High Courts should ensure that the governments of all states stay away from engaging in pseudo-secularism.

Changes are required in the judicial system as well. If the court gets involved in an incident where a religious custom that is shared by another religion(s) as well is present, then the concerned court must deliver a decision that would be applicable to all the religions. For example, if animal sacrifice is banned for Hindus it should be banned for other religions as well.

 

Conclusion

Ever since social media has become more easily accessible, conversations about pseudo-secularism in India have become a lot more frequent. As stated in the study, secularism can be defined in different ways by different people. Although Indian philosophers were one of the first to come up with the earliest ideas of secularism, the current-day system is probably the farthest it can go from the original essence, possibly due to the British introducing it to the country in order to obstruct the movements of independence and making it part of our civic system. It involves minority appeasement and an anti-majority attitude, which in India’s case is Hinduphobia. It can range from subtly offensive remarks on Hindu rituals, customs or attire to discrimination against them on a legal and political scale.

An infernal difference can be seen between the description of secularism opined by eminent people in the context of western countries and in the context of India. Discrimination against the majority religion can be observed in court judgments, policies by some governments and parties, and even compulsory central holidays.

Such actions have spiked the communal tension in the country numerous times and will continue to do so unless certain steps are taken. As suggested Uniform Civil Code ought to be implemented to deliver true equality to all citizens of the country, along with several other measures.


[1] Secularism is not only in our constitution but also in our veins. We worship Mother Nature too. We believe that the world is our family. Narendra Modi. (2014). Quote Master. https://www.quotemaster.org/q6c8fa5bbe355e6e88222200104877f23
[2] Pallavi, & Hemlata. (2019, August 17). The Concept of Secularism. Law Audience. https://www.lawaudience.com/the-concept-of-secularism/
[3] Chishti S. (2018, August 21). Indian rationalism, Charvaka to Narendra Dabholkar, The Indian Express. https://indianexpress.com/article/explained/govind-pansare-mm-kalburgi-gauri-lankesh-murder-5316465/
[4] Lavakare, A. (2015, December 22). The Truth About Our “Secular” And “Socialist” Preamble. IndiaFacts. http://indiafacts.org/the-truth-about-our-secular-and-socialist-preamble/
[5] Why Indian Secularism is a Euphemism for Hinduphobia. (2015, November 1). Drishtikone. https://drishtikone.com/blog/2015/11/01/why-indian-secularism-is-a-euphemism-for-hinduphobia/
[6] Elenjimittam, Anthony (1951). Philosophy and Action of the R. S. S. for the Hind Swaraj. Laxmi Publications. pp. 188–189.
[7]  Mani Shankar Aiyar (2006, May 1). Confessions of a Secular Fundamentalist. Penguin Books India. pp. 25–. ISBN 978-0-14-306205-9.
[8] Hill, J.D. (1959, April 11). Let’s Look at the Records. Gettysburg Times. Pp. 4-5
[9] Kumar, A. (2018, February 28). Origins of Pseudosecularism in Nehru-Patel Rift. IndiaFacts. http://indiafacts.org/origins-of-pseudosecularism-in-nehru-patel-rift/
[10] Jaffrelot, C. (2003, August 8). Nehru And the Hindu Code Bill. Outlook India. https://www.outlookindia.com/website/story/nehru-and-the-hindu-code-bill/221000
[11] Ftangare, G. (2020, September 13). Socialism and Secularism: Controversy over the Preamble of the Constitution. Indian Law Portal. https://indianlawportal.co.in/socialism-and-secularism-controversy-over-the-preamble-of-the-constitution/
[12] Lavakare, A. (2015, December 21). The Truth About Our “Secular” And “Socialist” Preamble. IndiaFacts. http://indiafacts.org/the-truth-about-our-secular-and-socialist-preamble/
[13] Radhakrishnan, S. (1955). Recovery of Faith. Harper and Brothers Publications. Pp. 184
[14] Smith, D.E. (2015, December 8). India as a Secular State. Princeton University Press.  https://books.google.co.in/books?id=8zXWCgAAQBAJ
[15][15] Kumar, A. (2013, September 10). India is not a secular country!. AbhiSays. https://abhisays.com/india/india-is-not-a-secular-country.html
[16] Danino M. (2018, April 17). In India, is it Secularism or Minorityism?. The Indian Express. https://www.newindianexpress.com/opinions/2018/apr/17/in-india-is-it-secularism-or-minorityism-1802451.html
[17] Buvaneswari G. (2021, January 28). Central Government Employees Holidays List 2021 PDF Download. GServants. https://www.gservants.com/2020/06/13/central-government-employees-holidays-list-2021-pdf-download/26365/
[18] Editorial Desk. (2020, February 18). Misusing funds from Temples and spending crores on Mosques and Churches is the hallmark of Nehruvian secularism. Op India. https://www.opindia.com/2020/02/free-hindu-temples-misuse-hindu-fund-spend-crores-mosques-church-secularism/
[19] Staff. (2018, December 20). List of Temples Destroyed and Converted to Temples in Assam. The Hindu Portal. https://www.thehinduportal.com/2018/12/list-of-hindu-temples-destroyed-and.html
[20] Banerjie, M. (2013, September 2). Calcutta High Court scraps Mamata Banerjee's stipend to imams. NDTV. https://www.ndtv.com/india-news/calcutta-high-court-scraps-mamata-banerjees-stipend-to-imams-533409
[21] Mahapatra, D. (2012, May 9). Abolish Haj subsidy in 10 years: Supreme Court. Times of India. https://timesofindia.indiatimes.com/india/Abolish-Haj-subsidy-in-10-years-Supreme-Court/articleshow/13058161.cms
[22] Agence France-Presse in Shimla. (2014, September 2). Indian court bans animal sacrifice. The Guardian. https://www.theguardian.com/world/2014/sep/02/india-court-bans-animal-sacrifice-hindu-temples
[23] DNA Web Team. (2017, August 22). Shah Bano Case: All you need to know about the case that made history. DNA. https://www.dnaindia.com/india/report-shah-bano-case-all-you-need-to-know-about-the-case-that-made-history-2538246
[24] Mustafa, F. (2021, March 30). Explained: After CJI Bobde’s remarks on Uniform Civil Code, a look at its status, debate around it. The Indian Express. https://indianexpress.com/article/explained/explained-after-cji-bobdes-remarks-on-uniform-civil-code-a-look-at-its-status-debate-around-it-7249410/
[25]
Mustafa, F. (2019, September 18). Explained: Uniform Civil code — the debate, the status. The Indian Express. https://indianexpress.com/article/explained/explained-uniform-civil-code-the-debate-the-status-6004396/


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